Hear, see more and talk less!

3 Monkeys of EvilDuring a recent trip to Thailand, I came across statues of the three wise monkeys. They were accompanied by a gold colored Buddha, set in a cave where a continuous stream of water fell from above, whose trickling sounds added a feeling of peace. I do not know the history behind this setting or how old it is. It was one of those coincidences we experience in our lives, as the three wise monkeys had been on my mind prior to travelling 12000 km and accidentally finding this special spot.

I’m not the only one apparently, as there are many worldwide collectors of the different styles and materials used in producing statues, that depict the three wise monkeys.

It is not clear as to their origins, but it is thought to have occurred 400 years ago in Japan where the three monkeys are known as  Mizaru, who covers  his eyes and sees no evil; Kikazaru, who covers his ears and who hears no evil; and Iwazaru, who covers his mouth and speaks no evil.

In Buddhist tradition, the  proverb is about not dwelling on evil thoughts. Depending on the country, there are various meanings attached to the three wise monkeys that relate to being of good mind, speech and action.

It may also signify a code of silence in gangs, or organized crime.

Monkeys have been held sacred and/or in high esteem for centuries: the Hanuman Languor in India, the Rhesus Macaque in China and the Japanese Macaque  (Snow Monkey) in Japan.  Monkey folklore existed centuries before Taoism, Buddhism or Confucianism.

Mahatma Gandhi was the leader of the Indian independence movement and among other attributes, author of the Seven Social Sins. The one notable exception to his lifestyle of non-possession was a small statue of the three monkeys. There seems to be a parallel between Gandhi’s seven social sins and the proverb of the three wise monkeys. The photo below was taken at the tomb site of Mr. Gandhi in New Delhi, India.  Proverbs are used in numerous cultures, the most well known source being the Book of Proverbs in the Bible. 

 

 

 

Urban wildlife

June 6--15 fawns

It’s that time of the year again in the Comox Valley on Vancouver Island. This mother blacktail deer has given birth to twins in my backyard. They were still wet and wobbly, when I first spotted them and the doe appeared anxious as she tried to keep everybody together and scan the area for threats. For 8 years I have witnessed the appearance of fawns in the late spring and it continues to excite me and get me running for my camera. I don’t know where they come from or go to, they seem to get absorbed into the hedges and amazing foliage that grows in this maritime climate. These fauns will reappear and in no time be chasing each at high speed across several yards, followed by rest periods of heavy panting. They eventually tire themselves out and head back to mom. These urban deer retain a degree of wildness and have mostly integrated with human activity. A small downside to this relationship is the impact they can have on gardens (raided my cherry tomatoes-lol) and when they cross the roads at a leisurely rate.

Purpose

Tsolum river Lily

There is exquisite perfection in the natural creations that surround us.  Without any fanfare they come and go and maybe part of our purpose is to notice. In doing so we are reminded of a divine artist at work.

Trillium for post